Not entirely unacceptable to call Hamas freedom fighters, doctor tells tribunal

A doctor's defense of calling Hamas 'freedom fighters' reflects a broader moral decline where evil is called good and good evil, as Scripture warns.
Isaiah 5:20
Direct Principle“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!”
Why this passage
Isaiah 5:20 is a woe oracle pronounced by the prophet against Judah's leaders and people who had inverted God's moral order. In its original context, it condemned those who justified injustice, bribery, and oppression by redefining sin as virtue.
The verse's plain grammatical-historical sense is a universal moral principle: God's standard of good and evil is fixed, and those who reverse it invite divine judgment.
This principle applies directly to any act of moral relativism where violence against the innocent is reframed as noble resistance. The verse does not require prophetic fulfillment—it stands as a timeless indictment of every generation that renames wickedness as righteousness.
Behold, the prophet Isaiah cried out, 'Woe to those who call evil good and good evil, who put darkness for light and light for darkness' (Isaiah 5:20). This doctor's claim that it is 'not entirely unacceptable' to label Hamas—a group that targets civilians and celebrates death—as 'freedom fighters' is a stark example of this inversion.
When the world's moral compass spins, the believer must hold fast to God's unchanging standard. Let this news remind you that the darkness is not winning, but it is exposing the hearts of men.
Stand firm in the truth that what God calls evil, no human court or tribunal can rename as good.
Today's Prayer
Pray that Christians in positions of influence would have courage to speak truth clearly, calling evil what God calls evil, even when it costs them their careers.
Further Scripture
Additional passages that illuminate this event, each grounded in a distinct interpretive lens.
“Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”
Why this passage
In Romans 1:18-32, Paul describes the downward spiral of humanity that suppresses the truth of God. Verse 32 is the climax: not only do they commit sins, but they 'give approval' to others who do the same.
The Greek word συνευδοκέω (syneudokeō) means to consent to, applaud, or endorse. Paul's point is that the deepest stage of moral decay is when sin is not only practiced but celebrated and defended in others.
This is a direct principle about the progression of human rebellion. It does not require a prophetic timeline—it describes a recurring pattern of moral decline that intensifies as society turns from God.
How it applies
Dr. Crowe's defense of labeling Hamas 'freedom fighters' goes beyond personal opinion—it is an act of giving approval to those who practice violence against civilians.
The doctor is not merely tolerating evil but actively justifying and rebranding it as virtuous. This mirrors exactly what Paul describes: the final stage of moral corruption where sin is publicly endorsed.
In a Western nation like the United Kingdom, where such views are being defended in tribunals, this is a clear sign of the moral inversion that precedes judgment. The article shows that even in professional, educated circles, the line between good and evil is being erased.
“Can wicked rulers be allied with you, those who frame injustice by statute? They band together against the life of the righteous and condemn the innocent to death.”
Why this passage
Psalm 94 is a lament and plea for God to judge the proud and wicked who oppress the righteous. Verses 20-21 specifically address those who use legal systems ('frame injustice by statute') to persecute the innocent.
The psalmist's complaint is that the wicked use the machinery of law and order to accomplish their evil ends, banding together against the righteous.
This is a wisdom-application because the psalm describes a recurring pattern of human injustice that appears throughout history. It does not predict a specific event but provides a lens to recognize when legal systems are being used to shield evil and attack the good.
How it applies
The tribunal in this case is being asked to judge whether a doctor can publicly defend a terrorist organization without professional consequences. If the tribunal rules in favor of Dr.
Crowe, it would effectively 'frame injustice by statute'—using employment law to protect the rebranding of evil as good. The 'righteous' in this context are those who call Hamas what it is: a terrorist group that targets civilians.
This psalm warns that such legal maneuvering is not new. When courts and tribunals become instruments to protect those who justify violence against the innocent, they are banding together against the life of the righteous.
Believers should watch such proceedings with sober awareness that human justice systems can be corrupted to condemn the innocent and exonerate the wicked.
Related by Scripture
Other events we've interpreted through the same passage or hermeneutical lens.
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Moral DeclineShares Isaiah 5:20Foreign Ministry accuses detained flotilla activists of faking their injuries
Moral DeclineShares Isaiah 5:20Ukraine reburies Nazi collaborator with state honors, drawing Israeli condemnation
Moral DeclineShares Isaiah 5:20
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Source: Pol Allingham— we link to the original for full context.